They believe that the whole universe is in constant motion and that all the planets, all the stars, all other celestial bodies move in a rhythm; they move in co-ordination with each other. In order to experience that movement they practise dance, and it is a very special dance. In it they try to become one with the movement of the celestial bodies, with the vibration of the universe. That philosophy is not really very far from the yogic philosophy, because they follow the basic principle that man should attune himself with the movement, with the vibration of nature, of the universe.
If you read the mantra shastras which contain the science of mantra, they say the same thing- that the cause of the universe is sound. If you read the ancient Indian scriptures, they talk about hiranyagarbha, the cosmic egg which split open. When it split open, creation came into being. Scientists today use a similar principle or theory to explain creation - the 'big bang' theory: first there was a concentrated energy, then it cracked, it split, it exploded.
Sufis and the mantra yoga philosophy both believe that where there is movement there is a big probability of vibration; where there is vibration there is a big possibility of the existence of sound - whether audible and/or inaudible. Where there is sound, there is vibration, there is movement.
In a nutshell, Sufism is becoming aware of the movement which is existing in each and everything and if we think about it from our normal perspective, with our common understanding, we see it is one.
All their sayings are in the form of examples and parables, poems, little stories which convey the deep knowledge- and they allow that story to sink in so that you follow that conduct, those codes, disciplines, the way of living in a spontaneous way. It is not an enforced doctrine, it is a very spontaneous way of life lived from moment to moment.
By Swami Niranjanananda Saraswati
(abridged)
Source: Yoga Magazine, May 1990
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